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Anabaptist or Anabruxyist? And Why It Doesn’t Really Matter
Evangelicals in the Province of Ontario are in the middle of what I believe is the most important theological controversy we’ve faced in 70 years—at least since the fundamentalist/modernist controversy. Bruxy Cavey pastors one of Canada’s largest churches, has a broad following, claims to be a conservative Christian, and yet has not only denied the
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Jumbled Ramblings on Hitler, Churchill, WWII, and Hatred
About two weeks ago, Tucker Carlson released an interview with Darryl Cooper, questioning, among other things, the consensus narrative surrounding WWII and Winston Churchill. I listened with curiosity, albeit admittedly somewhat distractedly: it was the podcast de jour during my morning 6 o’clock workout on leg day. But I did listen. I left the podcast
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Newspaper Clippings, February 22, 2019
John Newton (1725-1807) on The Law of God “Ignorance of the nature and design of the law is at the bottom of most religious mistakes.”1 How To Use The Law of God This is helpful stuff: “Scripture shows that God intends His law to function in three ways, which Calvin crystalized in classic form
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Rebel Alliance Podcast: The Heretic Sensitivity Movement
I was interviewed again by the guys over at the Rebel Alliance Media Podcast as a follow up to discuss all that has transpired since my last interview. In this episode, we discuss what the Bible has to say about wolves and how that relates to Bruxy Cavey and TGC Canada’s recent interview series with
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We Found Billy: A Blessing of Persecution
Canadian pastors have their litany of excuses for handing their churches and their worship over to Caesar. Over the last two years, premiers and legislatures have demanded that churches close, cease gathering, move online, etc. This was the necessary sacrifice as the state heralded the good news of salvation from COVID-19. Believe on the death
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Critics of Penal Substitution Can’t Have It Both Ways
The doctrine of penal substitutionary atonement (PSA) has been at the center of a recent theological controversy here in Ontario. Throughout church history, Christians have rightly understood this doctrine to be central to Christ’s cross-work. Since the 19th century, however, in conjunction with the rise of liberalism, this doctrine has periodically found itself in the
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Penal Substitution in the Gospels
Jesus Christ died on the cross as a propitiation for our sins (1 John 2:2). He bore our sins in his body on the cross as our substitute (1 Peter 2:24). In doing so, he pacified the wrath of God on behalf of his people. This is known as the doctrine of penal substitutionary atonement (PSA).
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Penal Substitutionary Atonement is the Heart of the Gospel: Who Agrees?
My pastor, Jacob Reaume, has recently said that “penal substitutionary atonement is central to the Christian gospel” and that “to deny penal substitutionary atonement (PSA) is to deny the Gospel.” I wholeheartedly agree. Without Christ’s penal substitution, there remains no saving gospel. There was no other way for the penalty of our sins to be
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